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![Indigenous Archaeology in Practice [Foundational Skills]](/images/default-source/default-library/rpa-continuing-professional-education-credits-(5).tmb-seminar.png?Culture=en&sfvrsn=cc7afdc1_1)
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Indigenous Archaeology in Practice [Foundational Skills]
When: November 22, 2024 1:00-2:00 PM ET
Duration: 1 hour
Certification: RPA-certified
Pricing
Individual Registration: Free to SAA members; $69 for non-members
Group Registration: Free to SAA members; $89 for non-members
John A. Torres, RPA, M.A., Mt. San Jacinto College
John A. Torres has been a professional anthropologist and archaeologist for over 30 years. The bulk of his research has been in Southern California, the Great Basin and the American Southwest. Professor Torres is of Chicano and Navajo descent and is an enrolled member of the Navajo Nation. Since his return to Southern California in 2014 he has been teaching in the Inland Empire and is currently full-time Associate Professor of Anthropology and Indigenous Archaeology at Mt. San Jacinto College. He is also the Supervisory Archaeologist for the Kizh Nation, Gabrieleño Band of Mission Indians.
John A. Torres has been a professional anthropologist and archaeologist for over 30 years. The bulk of his research has been in Southern California, the Great Basin and the American Southwest. Professor Torres is of Chicano and Navajo descent and is an enrolled member of the Navajo Nation. Since his return to Southern California in 2014 he has been teaching in the Inland Empire and is currently full-time Associate Professor of Anthropology and Indigenous Archaeology at Mt. San Jacinto College. He is also the Supervisory Archaeologist for the Kizh Nation, Gabrieleño Band of Mission Indians.
When NAGPRA was enacted it empowered tribes to claim their ancestors and cultural patrimony. It also pushed forward, a movement and Indigenous Archaeology took shape. It has been with us for nearly 30 years now, but with a few exceptions, the total control of our resources never really came to fruition. An amendment to the California Environmental Quality Act, Assembly Bill 52, has taken empowering tribes to a new level and it has lead to a rebirth of that original movement. Along with biologists, geologists, archaeologists, paleontologists, etc., tribes are now at the table while creating mitigation plans to impacted
resources. These new Tribal Cultural Resources not only include, archaeological sites, features and objects, but also tribal stories, landscapes, medicine collection areas, hills, caves, waterways, etc. The impact has not only added to the interpretation of archaeological data, but some tribes have created their own CRM enterprises to collect, analyze, and curate the material culture of their ancestors directly. This program will explore how this reborn paradigm has impacted archaeology, tribe vs archaeologist relations and the resources themselves.
resources. These new Tribal Cultural Resources not only include, archaeological sites, features and objects, but also tribal stories, landscapes, medicine collection areas, hills, caves, waterways, etc. The impact has not only added to the interpretation of archaeological data, but some tribes have created their own CRM enterprises to collect, analyze, and curate the material culture of their ancestors directly. This program will explore how this reborn paradigm has impacted archaeology, tribe vs archaeologist relations and the resources themselves.
- Recognize what Indigenous Archaeology is.
- Identify potential conflicts between archaeological methods and Indigenous cosmologies.
- Formulate ways that Indigenous knowledge can better our interpretation of the archaeological record.